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Writer's pictureKen Finch

THE SOUL OF THE MESSIAH

According to Jewish tradition, the Messiah suffers on behalf of the world as a guarantee for mankind. Breslov Chassidut teaches,


“…the main guarantor is the soul of Mashiach, which is the collective soul of all tzaddikim throughout the generations. Mashiach will complete all rectifications (tikkunim) and fix all the damage that was incurred throughout history. This is why Mashiach suffers on behalf of all Israel—because he serves as guarantor for them all. Therefore, Dovid HaMelekh, who was the Mashiach, entreats G-d, “Be surety for Your servant for good…” (Psalms 119:122). That is, [he declares before G-d,] “Behold, I have been made a guarantor on behalf of all [at the beginning of the Divine plan, prior to creation]. And no one can stand up to help me fulfill my obligation but You alone!” Thus, he entreats, “Be surety for Your servant for good…” (ibid.) (L”H, Arev 4:3, 4).Breslov Teachings About Mashiach, Dovid Sears, Breslov Center [4]


R’ Nati of Mystical Paths writes,


“It says in the Holy Zohar, Hashem asked Moshiach ‘should I make the world or not? Because man will rebel against me!’ Moshiach said, “put it all on me I’ll pay the debt”. The Zohar says that all our avodah (divine service) has no substance at all. So this Neshama of Moshiach, this soul – the same exact soul as Moshe rebbenu, Rashbi, the Baal Shem Tov and Rebbenu Nachman, says he’ll take responsibility. When seeing the days before Moshiach, the malachim (angels) asked “who will pay the chov (debt), Mah Yiye? What will be?” Moshiach stood up and said “I will, I’m the Guarantor!“The Tzadik Emet – Part 3, Rabbi Nati, Mystical Paths [5]


The Midrash tells us of the great suffering the Messiah takes upon himself,


“R. Levi taught in the name of R. Idi: Suffering is divided into three portions: One, the Patriarchs and all the generations of men took; the generation that lived in the time of [Hadrian’s] persecution took; and one, the lord Messiah will take.”Midrash Tehillim, Psalm 16.5, Yale University Press, pg. 198


It is the Mashiach who will restore Adam back to the Garden. In the book Seven Pillars of Faith, R’ Yitzhak Breiter זק״ל says Mashiach is the Guarantor of the world,


“The seventh fundamental is attachment to the True Tzaddik:  1. The soul of Mashiach preceded the world. It is the root of the souls of Israel, and the entire Creation, for “The entire universe was only created to attend him (Berakhot 6b) and “The Tzaddik is the foundation of the world” (Proverbs 10:25). 2. The Holy One, blessed-be-He, took counsel with this soul in the creation of His Universe, as it is written: “With whom did He take counsel, who gave Him understanding and guided Him in the way of judgment?” (Isaiah 40:14). 3. He gave G-d a guarantee that he will repair the Universe. . . 6. He is the Heavenly Court…8. He reveals prayer, as it is written: “And I am prayer” (Psalm 109:4). 9. He is the Chariot of the Shechinah. 10. He is the Holiness. 11. He is the vitality of the whole universe. 12. Through him all devotions rise up to Heaven. 13. All arousal to Teshuvah is through him…”Rabbi Yitzhak Breiter, Seven Pillars of Faith, Breslov Research Institute, pg. 37-38 [6]


He has suffered for Israel and the entire world, that he may take away the punishment we deserve, as the Zohar says,


“When the Messiah hears of the great suffering of Israel in their dispersion, and of the wicked amongst them who seek not to know their Master, he weeps aloud on account of those wicked ones amongst them, as it is written: But he was wounded because of our transgression, he was crushed because of our iniquities (Isaiah 53:5). The souls then return to their place. The Messiah, on his part, enters a certain Hall in the Garden of Eden, called the Hall of the Afflicted. There he calls for all the diseases and pains and sufferings of Israel, bidding them settle on himself, which they do. And were it not that he thus eases the burden from Israel, taking it on himself, no one could endure the sufferings meted out to Israel in expiation on account of their neglect of the Torah. So Scripture says, “Surely our diseases he did bear, etc. (Isaiah 53:4). A similar function was performed by R. Eleazar here on earth. For, indeed, beyond number are the chastisements awaiting every man daily for the neglect of the Torah, all of which descended into the world at the time when the Torah was given. As long as Israel were in the Holy Land, by means of the Temple service and sacrifices they averted all evil diseases and afflictions from the world. Now it is the Messiah who is the means of averting them from mankind until the time when a man quits this world and receives his punishment, as already said.”Zohar, Shemoth, Section 2, Page 212a, Soncino Press Edition




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